A Press release from the Anglican
Church in
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+ November, 2003 +
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The recent consecration of a self-declared and
openly active homosexual as the next Episcopal Bishop of New Hampshire has been
widely reported. In most news reports,
the term ‘Anglican’ has been used repeatedly in reference to both the new
Bishop and the Episcopal Church (ECUSA).
As the Primate (or Archbishop) of many Anglicans who are not members of the Episcopal Church, I am concerned that the general public may associate all Anglicans with the Episcopal Church and its recent actions. This is most emphatically not the case.
The word ‘Anglican’ refers
to a spiritual heritage and an ancestral connection to the Church of
England. Even more importantly, to be
‘Anglican’ refers to the unique balance between Evangelical and Catholic,
between Word and Sacrament, associated with this branch of Christianity.
The Episcopal Church was the first Anglican Church
in the
Most of these newer Anglican bodies came into being
because of the significant changes in doctrine, worship, and practice adopted
by the modern Episcopal Church (especially since the 1950’s). That pattern of change has continued, as
shown by ECUSA’s recent decisions condoning
homosexual and other sexual activity outside the bond of marriage.
Meanwhile, the gulf continues to widen between the
Episcopal Church and traditional Anglican Christianity. It has also strained to the breaking point
the relations between the Episcopal Church and its sister Churches in the
worldwide Anglican Communion. Such
developments have driven many Episcopalians from their Church – and have caused
untold heartbreak to others.
The Anglican Church in America (ACA) is part of the
Traditional Anglican Communion (TAC), a worldwide body (established in 1991)
with member churches in 19 countries totaling over 250,000 souls. The TAC is an alternative to the Anglican (
The following statements reflect the ACA’s position on some issues relevant to the current
crisis:
·
We believe that the Holy Scriptures are the revealed Word of God,
containing all things necessary to salvation, and that salvation is found only
by the Name of Jesus Christ.
·
We believe the Apostles’ and Nicene Creeds to be sufficient statements
of personal faith.
·
We recognize and support the sanctity of human life, beginning at
conception.
·
We believe that marriage – defined as the lifelong union of one man and
one woman – is God’s loving provision for procreation
and family life, and that sexual relations outside of such marriage are against
God’s law.
·
We believe that “same-sex attraction” is a temptation to sin. Those burdened by it deserve our love and our
support in efforts to overcome such temptation. They also deserve to be informed of the
relevant teachings of Holy Scripture, rather than encouraged to indulge such
temptations – to their own peril both physically and spiritually.
·
We share with the Roman Catholic and
·
We worship using the traditional Book of Common Prayer and Hymnal, in
use by the Episcopal Church until the 1970’s.
Our Goal in the Anglican Church in
On the other hand, those who have decided they can no longer, in good conscience, remain in a denomination, which has blatantly trampled upon their beliefs, and upon the historic faith of the Church, should know that they don’t need to “wander in the wilderness.” There really is a faithful Anglican Church home for them.
There are ACA parishes and missions all over the
O Gracious Father, we humbly beseech thee for thy
holy Catholic Church;
that thou wouldest be pleased to fill
it with all truth, in all peace. Where
it is corrupt, purify it;
where it is in error, direct it;
where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; were it is divided, reunite it; for the sake of him who died and rose again,
and ever liveth to make intercession for us, Jesus
Christ, thy Son, our Lord. Amen.
From the 1928 Book of Common Prayer
